Tadias Magazine
By Ayele Bekerie, PhD
Published: June 3rd, 2021
Addis Ababa, Ethiopia — Human beings are defined by cultures they created, nurtured and embraced. Culture names people, for it is people who make and use culture. It defines and projects their identities within themselves and in relation to others. Culture offers them a sense of belongingness, also a sense to embolden human to human relations. That is, they will have a sense of direction and purpose. It allows them to have and nurture a safe space, a safe space to sing, cry, laugh and even do nothing. Culture provides a certain degree of protection from negative stereotypes or negative judgements of others. One is judged within one’s own cultural community means that the judgement will be fact-based and may serve as a tool for growth and improvement.
It is through culture that people constitute family and community and beyond that may be able to acquire the ability to establish lasting institutions to produce and utilize knowledge or develop characteristics and to be able to passing experiences from one generation to another. Each generation will have the opportunity to leave behind their cultural signatures.
Culture is about what is learned, shared, and symbolized. It is integrated and dynamic. It is subject to evolution and innovation, from time to time, facing critical evaluation. Culture is not about blood or DNA. It is not fixed and is, as a rule, subject to change. Culture provides a framework to human development. Humans acquire attributes of life and living through cultural initiations. The skills of mastering a profession or acquiring knowledge is
rooted in the cultural tradition one is very familiar with.
Culture provides context with regard to people to people interactions. Cultural understanding is key to peaceful co existence. It is by making space to learn and understand people’s cultures that communication and interaction among people will have positive outcome. It is also the acknowledgement of the presence of diverse cultures that will enable people to address misunderstandings and disagreements, in a peaceful and dialogic manner.
Traditional culture is often recognized through arts, music, choreography, story-telling, theatre, and poetry. People often ritualize traditional culture and celebrate them within their own time calendar. Festivities, ceremonies and other time-based activities provide opportunities to maintain and advance the tradition. It also offers an occasion for others to be introduced to the tradition.
It is a phenomenon which is characteristically collective. As the saying goes, I am because we are and we are because I am. Individuals will be able to shine first and foremost in the context of their own cultures. Talents are first tested in one’s safe space. Some talents may attract universal attention thereby transforming the talented individual to global recognition and fame. Culinary traditions of the Chinese or the Mexicans or the Ethiopians have achieved worldwide appreciation. Chinatowns are present in almost all the major cities of the world. Interactions through food pave the way to intercultural understanding. Food diplomacy may be one way to ease political tensions.
In a multiethnic society such as ours, culture is not only collective, but it is normally expressed with nuances and overlapping tendencies. What people share or what they have in common overrides singular features. Multiethnicity appears to have both distinct and cross-cultural features. It is therefore paramount for our society to recognize the impure nature of our cultures.
In other words, given our long history and the tendency of people to move from place to place, cultures flourish in a setting that there are other cultures nearby or in interaction with one another.
Moral and social values, behaviors, beliefs, languages, occupation are often recognized as realms of culture. Even if these expressions are marked with distinctiveness, the practitioners assume multilayered cultural identities. The more features one acquires both from within and without, the more open-minded the person becomes. Tolerance and respect are key words that often guide the day to day activities of a broad-minded person.
It is fair to state that culture is dynamic. That means, it is subject to change, growth and development. Culture is local, but it has the capacity to turn into a universal phenomenon. While culture possesses its own fingerprints to mark people’s identity and way of life, it is also capable of crossing boundaries.
Culture is a source of free space. It is a comfort zone for members of a particular cultural attribute and people’s ability to express themselves fully, free of inhibition, lies in cultural reference point.
Institutions often serve as permanent homes of culture. Educational, political, economic, social and religious institutions are libraries of culture. In these institutions, knowledge is produced and propagated. Categories are useful tools that allow the systematic organization and utilization of cultural attributes.
We may not have universally agreed upon definition of culture, but human beings are capable of recognizing cultural phenomena often expressed in the form of arts, music, aesthetics or festivities. Culinary traditions, for instance, are people-specific. The culinary traditions of the Chinese are distinct and as such recognized by non-Chinese.
Culture is often marked or celebrated in the form of festivals. Rituals are sources of cultural manifestations. Human beings affirm their sense of culture by participating in cultural activities, be it religious or non-religious.
The retention of cultural values will be stronger if a specific cultural event is practiced on a regular basis by people. Cultural activities may be practiced both at home and in public squares.
Cultural development is governed by internal forces, such as natural resources, occupation, beliefs and knowledge production. Culture is also capable of absorbing practices from outside sources. There are no rigid boundaries among cultures. However, it is always important to advance the non-hierarchical nature of culture. That was not the case, however, in the world we live in. Cultural supremacy has been deployed to effectuate colonialism. Languages of the colonizer were imposed among the colonial subjects. In other words, hegemony and supremacy are hostile to distinct local cultures. They stunt their normal development. External intervention to impose alien culture often threatens the healthy development and advancement of a particular culture.
For instance, among the Oromo people’s cultural attributes are mogassa and gudificha. Mogassa refers to fostering children from within and without the community, while gudificha refers to adoption of children from non-Oromo communities. These cultural attributes represent the learned nature of culture. It also affirms that culture is not about blood or biology nor it is about purity.
The notion of blood tie or the push for purity are mere ideological and political posturing often used to cover up the active mission of land grabbing and to engage in displacing people who are labeled impure. Millions of people have been displaced and pushed out of their birthplaces under the cover of purity and lack of blood relations. Since blood or biology is a false base for a person’s identity, its use is an excuse to fascistically remove people from the land of their birth.
In most instances, blood is used as a false tool to claim identity and also to bypass the fact that
the non-Oromos might be speaking the language of their new homeland.
To conclude, culture is a trademark of human beings. Human beings flourish if they have access to cultures they relate and are in a position to actively participate in them. Intercultural interactions lead to peaceful co-existence of different cultures, provided that there are no hierarchies among cultures. By adopting tolerance, respect and understanding to cultures, human beings will be in a position to create and embrace a peaceful world.
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